Feast of Our Lady of the Most Holy Rosary; Commemoration of the Sunday XIX Post Pentecost: Missa “Gaudeamus omnes“
October 7th is the anniversary of the glorious victory won in 1571 by the Christian forces over the Turkish fleet at Lepanto. This triumph of the Cross over the Crescent was universally attributed to the powerful intercession of the Mother of God, whom Pope St. Pius V fervently invoked with her Rosary in his hand, and to whom the prayers of all Christendom were addressed. Two years after this great favor had been obtained, Pope Gregory XIII instituted an annual feast of thanksgiving to be celebrated on the First Sunday of October in all churches where an altar in honor of the Blessed Virgin of the Rosary had been erected. From being a local festival this celebration gradually spread and became general, until Pope Leo XIII raised it to the rank of a double of the second class for the whole Church.
The devotion of the Rosary of the Blessed Virgin Mary dates at least from the Twelfth Century. The glory of having read this form of prayer with such extraordinary success is certainly due to the Dominican Order, and, owing to their zeal, the Rosary soon became the most popular devotion throughout the Christian world.
The Holy Rosary as it is now recited, and enriched with great indulgences, represents, after the Divine Office, what may be described as a popular Breviary of the Gospel. By meditating on the appropriate mysteries it may be adapted to the Liturgical Cycle, and because it unites vocal with mental prayer the Rosary is regarded as the most beautiful and approved devotion of the Latin Church. In its present form the Rosary was revealed by St. Dominic, the founder of the Order of Friars Preachers, in order to stem the flood of the Albigensian heresy, then spreading far and wide throughout Europe. He propagated this form of prayer in obedience to a revelation received from the Blessed Virgin, to whom he had recourse for this purpose, about the year 1206, and to him was due the spread of a devotion which for many centuries has produced the most marvelous results in the Christian world.
The decisive defeat of the Turks at the famous battle of Lepanto (A. D. 1571) and at Belgrade (A. D. 1716) gave occasion both to the institution of this Feast and to its extension to the Universal Church.
INTROIT
Let us all rejoice in the Lord, celebrating a feast in honor of the Queenship of the Blessed Virgin Mary: at whose solemnity the angels rejoice and join in praising the Son of God . (Ps. 44: 2) My heart hath uttered a good word; I speak my works to the King. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Repeat Let us all rejoice…
COLLECT
O God, Whose only-begotten Son, by His life, death and resurrection, has merited for us the grace of eternal salvation, grant, we beseech You, that, meditating on those mysteries in the most holy rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise. Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. R. Amen.
Commemoration Dominica XIX Post Pentecosten
Almighty and merciful God, graciously keep away from us all misfortune, that, unhampered in soul and body, we may perform with peaceful minds the works that are Yours. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.
EPISTLE Proverbs 8:22-24, 32-35.
Lesson from the book of Proverbs. The Lord begot me, the firstborn of His ways, the forerunner of His prodigies of long ago; from of old I was poured forth, at the first, before the earth. When there were no depths I was brought forth. So now, O children, listen to me; happy those who keep my ways. Hear instruction, and be wise, and refuse it not. Happy the man who obeys me, watching daily at my gates, waiting at my doorposts; for he who finds me finds life, and wins favor from the Lord.
GRADUAL/ALLELUIA
Because of truth, and meekness, and justice: and thy right hand shall conduct thee wonderfully. V. Hear, O daughter, and see, and incline thine ear; for the King hath desired thy beauty. Alleluia, alleluia. V. The solemnity of the glorious Virgin Mary, of the seed of Abraham, sprung from the tribe of Juda, of the noble line of David. Alleluia.
GOSPEL Luke 1: 26-38
At that time, the angel Gabriel was sent from God into a city of Galilee, called Nazareth, to virgin espoused to man whose name was Joseph, of the house of David: and the virgin’s name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. Who having heard, was troubled at his saying and thought with herself what manner of salutation this should be. And the angel said to her: Fear not, Mary, for thou hast found grace with God. Behold thou shalt conceive in thy womb and shalt bring forth a Son; and thou shalt call his name Jesus. He shall be great and shall be called the Son of the Most High, and the Lord God shall give unto Him the throne of David His father: and He shall reign in the house of Jacob forever, and of His kingdom there shall be no end. And Mary said to the angel, How shall this be done, because I know not man? And the angel answering said to her, The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren; because no word shall be impossible with God. And Mary said: Behold the handmaid of the Lord, be it done to me according to thy word.
OFFERTORY ANTIPHON Ecclus. 24: 25, 39, 17
In me is all grace of the way and of the truth; in me is all hope of life and of virtue. Like a rose planted on the rivers I have borne fruit.
SECRET
Grant us, we beseech You, O Lord, to be properly prepared to offer these gifts, and, through the mysteries of the most holy Rosary, so to keep in mind the life, passion and glory of Your only-begotten Son, that we may be made worthy of His promises. Who livest and reignest with God the Father, in the unity of the Holy Spirit, one God, world without end. R. Amen
Commemoration Dominica XIX Post Pentecosten
Grant, we beseech You, O Lord, that these gifts which we offer in the sight of Your majesty, may be the means of our salvation. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
PREFACE of the Blessed Virgin Mary
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: and that we should praise and bless, and proclaim Thee, in the Festivitate of the Blessed Mary, ever-Virgin: Who also conceived Thine only-begotten Son by the overshadowing of the Holy Ghost, and the glory of her virginity still abiding, gave forth to the world the everlasting Light, Jesus Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, and the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise: Holy, Holy, Holy, Lord God of Sabaoth!
Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
ACT OF SPIRITUAL COMMUNION
Oh my Jesus,
I believe that Thou art present in the Blessed Sacrament.
I love Thee above all things, and I desire Thee in my soul.
Since I cannot now receive Thee sacramentally,
come at least spiritually into my heart.
As though Thou were already there,
I embrace Thee and unite myself wholly to Thee.
Permit not that I should ever be separated from Thee. Amen.
COMMUNION ANTIPHON Ecclus. 39: 19
Send forth flowers, as the lily, and yield a smell, and bring forth leaves in grace, and praise with canticles, and bless the Lord in His works.
POSTCOMMUNION
May the prayers of Your most holy Mother, whose Rosary we are honoring, help us, we beseech You, O Lord, that we may derive strength from the mysteries we celebrate and obtain benefit from the sacrament we have received. Who livest and reignest with God the Father, in the unity of the Holy Spirit, one God, world without end.
R. Amen
Commemoration Dominica XIX Post Pentecosten
May Your healing power, O Lord, mercifully deliver us from our waywardness and make us ever keep Your commandments. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
PROPER LAST GOSPEL Commemoration Dominica XIX Post Pentecosten Matt 22:1-14
At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, The kingdom of heaven is like a king who made a marriage feast for his son. And he sent his servants to call in those invited to the marriage feast, but they would not come. Again he sent out other servants, saying, “Tell those who are invited, behold, I have prepared my dinner; my oxen and fatlings are killed, and everything is ready; come to the marriage feast.” But they made light of it, and went off, one to his farm, and another to his business; and the rest laid hold of his servants, treated them shamefully, and killed them. But when the king heard of it, he was angry; and he sent his armies, destroyed those murderers, and burnt their city. Then he said to his servants, “The marriage feast indeed is ready, but those who were invited were not worthy; go therefore to the crossroads, and invite to the marriage feast whomever you shall find.” And his servants went out into the roads, and gathered all whom they found, both good and bad; and the marriage feast was filled with guests. Now the king went in to see the guests, and he saw there a man who had not on a wedding garment. And he said to him, “Friend, how did you come in here without a wedding garment?” But he was speechless. Then the king said to the attendants, “Bind his hands and feet and cast him forth into the darkness outside, where there will be the weeping and the gnashing of teeth.” For many are called, but few are chosen.
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