Coat of arms featuring a shield with a fleur-de-lis and elements of ecclesiastical symbolism, inscribed with 'DEUS CARITAS EST'.

It is with profound grief and moral clarity that I respond to yesterday’s vote in the House of Commons approving Amendments NC1 and NC20 to the Criminal Justice Bill—amendments that effectively strip away all remaining protections for unborn children in the United Kingdom.

This is a watershed moment. Parliament has now declared, by law, that human life possesses no inherent dignity, no objective worth—only value when it is subjectively desired. A child in the womb may now be legally killed up to the very moment of birth. This is not progress. It is not compassion. It is the codification of cruelty.

By reducing life to a commodity, this legislation severs the foundation of all human rights. For if there is no right to life, then no other right—of speech, of conscience, of personhood—can stand. This is not a private moral issue. It is a public act of injustice. It is a declaration by the State that innocent human life is disposable.

In the name of women’s rights, Parliament has in fact turned back the clock on women’s safety. By removing legal safeguards and entrenching the unsupervised use of abortion pills at home, it has enabled a return to unsafe, unregulated, and often coercive abortions—in private settings, with no medical oversight, and no protection from pressure, abuse, or isolation. Women are left alone to suffer, sometimes haemorrhaging, sometimes traumatised, and sometimes misled about what these pills will do. This is not empowerment. It is abandonment. It is policy that protects institutions, not persons—and it fails women precisely when they are most in need of care and truth.

Far from defending womanhood, this law strips women of their own dignity—not by affirming their capacity to give life, but by reducing that capacity to a private license to destroy it. The feminine genius is not honoured, but hollowed out.

The Apathy of Apostasy

It must also be said, and said plainly: the vast majority of those who claim the name of Christ today—across denominations—are Christians in name only. Nominal. Superficial. Formed more by sentiment than by doctrine, shaped more by the culture than by the Cross. Their religion is subjective, their morality relativistic, their public witness nearly silent.

And the hierarchies?
Too often, little better. Bureaucratic. Cautious. Politically attuned. Paralysed by the fear of controversy.

We are told abortion is “sensitive,” “divisive,” “too hot to handle.” But what are we speaking of, if not the deliberate killing of persons made in the image and likeness of God?

Every unborn child is willed into being by the Creator, imbued with eternal purpose, and destined for a life that could bring immeasurable good to others. To describe this reality as “complex,” while retreating from moral clarity, is not pastoral prudence—it is moral failure.

This is not a matter of ecclesial strategy. It is a matter of truth.
And to tolerate the shedding of innocent blood in silence is not charity—it is apostasy by omission.

Let this statement serve not only as a condemnation of an evil act enshrined in law, but as a call to repentance for the silence that enabled it—and as a rallying cry for the faithful to reawaken, to speak boldly, and to defend life without compromise.

+In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.

Signature of Jerome Seleisi in elegant script.

Brichtelmestunensis
SS. Marci et Marcelliani Martyrum MMXXV A.D.

PASTORAL EPISTLE ON DECRIMINALISATION OF ABORTION LAW IN BRITAIN

Oremus

Deus, vitae auctor et custos animarum, qui omnes homines ad imaginem tuam creasti, et in utero matris eos sanctificare dignatus es, intuere propitius ad parvulos nondum natos, quos leges humanae ab omni tutela solvere conantur. Infunde timorem tuum in corda legislatorum, ut legem tuam super omnem consilium humanum agnoscant, et innocentes a morte tueantur. Beatae Mariae Virgini, Matri Vitae, nos committimus, ut per eius intercessionem natio nostra a caecitate cordis liberetur, et iterum legem vitae eligat. Per Christum Dominum nostrum. Amen.

O God, Author of life and Guardian of souls, who created all people in Thine image and didst sanctify them in their mother’s womb, look with mercy upon the unborn children whom human laws now seek to cast off from all protection. Pour Thy holy fear into the hearts of lawmakers, that they may recognize Thy law above all human counsel, and defend the innocent from death. To the Blessed Virgin Mary, Mother of Life, we commend ourselves, that through her intercession our nation may be delivered from the blindness of heart, and choose again the law of life. Through Christ our Lord. Amen.

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