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Apostolate News

  • 29.03.26 Nuntiatoria XCIX: Hebdomada SanctaMarch 27, 2026
  • 29.03.26 Nuntiatoria XCIX: EditorialMarch 27, 2026
  • A Response from the Primus of the Old Roman Apostolate to the Third Reading in the House of Lords on Abortion up to BirthMarch 21, 2026
  • 22.03.26 Nuntiatoria XCVIII: Tempus PassionisMarch 20, 2026
  • 15.03.26 Nuntiatoria XCVII: Quadragesima IVMarch 13, 2026
  • 08.03.26 Nuntiatoria XCVI: Quadragesima IIIMarch 6, 2026
  • Church, politics, and conversion: Philippine bishops warn against “normalised injustice”March 6, 2026
  • 01.03.26 Nuntiatoria XCV: Quadragesima IIFebruary 27, 2026
  • Can We Consider the Possibility of an Anti-Pope? A Traditionalist Theological ResponseFebruary 27, 2026
  • Lefebvrian Questions – A catechism on the SSPX situationFebruary 25, 2026
  • Ad multos annos!February 24, 2026
  • Bridge or Breach? Bishop Schneider’s Appeal to Pope Leo XIV and the SSPX QuestionFebruary 24, 2026
  • “Before It Is Too Late”: Cardinal Sarah, Doctrinal Continuity, and the Question of CredibilityFebruary 23, 2026
  • 22.02.26 Nuntiatoria XCIV: Quadragesima IFebruary 21, 2026
  • A Lenten Rule of Life for the Digital Age: The OLD ROMAN TV Daily Schedule 2026February 21, 2026
  • The Rural Rite and the Question of Continuity: Thiberville, Abbé Francis Michel, and the Legacy of Fr Montgomery WrightFebruary 21, 2026
  • Vatican II, Interpretation, and Irreformability: The Hermeneutic Crisis Behind the SSPX–Rome ImpasseFebruary 21, 2026
  • Above the Tomb or Above the Threshold? The 400th Anniversary of St Peter’s and the Question of Sacred OrderFebruary 21, 2026
  • SSPX to Go Ahead with Consecrations: Conscience, Crisis, and the Future of Ecclesial CommunionFebruary 19, 2026
  • 15.02.26 Nuntiatoria XCIII: QuinquagesimaFebruary 13, 2026
  • Charity, Necessity, and the Limits of Interpretation: The SSPX–Rome Dialogue and the Future of Ecclesial CommunionFebruary 13, 2026
  • Toward “Minimal Requirements”? The DDF–SSPX Communiqué and the Ecclesiological Moment of 12 February 2026February 12, 2026
  • Bishop Ordains Priest with Pre-Conciliar Pontifical Despite Traditionis CustodesFebruary 12, 2026
  • Ad multos annos!February 10, 2026
  • The State of Necessity and the Duty to Preserve the Catholic Faith in the Age of the Conciliar–Synodal ChurchFebruary 9, 2026
  • 08.02.26 Nuntiatoria XCII: SexagesimaFebruary 6, 2026
  • False Compassion and the Silencing of TruthFebruary 6, 2026
  • Catholics (1973), Nobilis humilis, and the Quiet Grammar of FidelityFebruary 6, 2026
  • Authority Under Trial: A Catholic Synthesis Before and After Vatican IFebruary 5, 2026
  • Fidelity Under Necessity: An Athanasian–Bellarminian Defence of the SSPX, the Old Roman Apostolate, and the Servants of the Holy FamilyFebruary 3, 2026
  • Ad multos annos!February 3, 2026
  • A Response from the Primus of the Old Roman Apostolate to the SSPX Announcement of New Episcopal ConsecrationsFebruary 2, 2026
  • SSPX Announces New Episcopal Consecrations: Necessity, Continuity, and an Unresolved Ecclesial Fault LineFebruary 2, 2026
  • Ad multos annos!February 2, 2026
  • In Memoriam: Archbishop John J. Humphreys, D.D., O.S.J. (1933–2026)January 31, 2026
  • 01.02.26 Nuntiatoria XCI: Lumen gentiumJanuary 30, 2026
  • “Non est bonum esse hominem solum” A pastoral epistle for Septuagesima 2026January 30, 2026
  • Philippine Bishops Admit Internal Strain as Unity Becomes an Ecclesial ImperativeJanuary 28, 2026
  • Young Women’s Holy Week RetreatJanuary 28, 2026
  • 25.01.26 Nuntiatoria XC: Veritas ManetJanuary 23, 2026
  • When Silence Is Misread as Absence: Oral Tradition, Ritual Memory, and the Assault on the Roman RiteJanuary 22, 2026
  • The Myth of a Greek-Only Roman Rite: Language, Power, and the Limits of Modern Liturgical CertaintyJanuary 22, 2026
  • Bishop Athanasius Schneider, Vatican II, and the Recovery of Liturgical TruthJanuary 21, 2026
  • Infallibility or Irrelevance: Cardinals David and Radcliffe, Holy Orders, and the Crisis of AuthorityJanuary 19, 2026
  • Bugnini, Ecumenism, and the Question the Apologists Will Not AnswerJanuary 19, 2026
  • 18.01.26 Nuntiatoria LXXXIX: Sanctissimi Nominis JesuJanuary 16, 2026
  • Why the Roman Rite Cannot Be Replaced Without Replacing the FaithJanuary 16, 2026
  • Why “Continuous Reform” Is Not Organic DevelopmentJanuary 16, 2026
  • Faith in the Streets: Corruption, Conscience, and Catholic Activism in the PhilippinesJanuary 16, 2026
  • Geography as Theology: Papal Travel, Conciliar Memory, and the Shape of Leo XIV’s PontificateJanuary 16, 2026
  • Peace Appeals or Moral Governance?Papal Global Engagement, Moral Theology, and Hierarchical ResponsibilityJanuary 16, 2026
  • The Crisis That Would Not Die: Pope Leo XIV and Post-Conciliar AuthorityJanuary 16, 2026
  • Why the Objection to Latin Is Theologically IlliterateJanuary 16, 2026
  • The Roman Rite: Guardianship, Not InventionJanuary 13, 2026
  • Re-reading Vatican II? Why Interpretation Cannot Defuse Doctrinal Time Bombs: A response to Pope Leo XIVJanuary 12, 2026
  • Cardinal Zen and the Crisis of Synodality: Authority, Manipulation, and the Future of the ChurchJanuary 10, 2026
  • Devotion Without Order: The Black Nazarene, the 2026 Traslación, and the Crisis of Catholic Worship in the PhilippinesJanuary 10, 2026
  • 11.01.26 Nuntiatoria LXXXVIII: Epiphania IIJanuary 9, 2026
  • Extraordinary Consistory: Misdiagnosing the Crisis in the ChurchJanuary 9, 2026
  • A Side Chapel Is Not a SolutionJanuary 9, 2026
  • The Demographic Certainty of a Traditionalist Catholic RestorationJanuary 8, 2026
  • Episcopal Consecrations and the Question of NecessityJanuary 7, 2026
  • Holding the centre: the extraordinary consistory, synodality, and the unresolved legacy of FrancisJanuary 7, 2026
  • A Juridical Peace for the Ancient Rite?January 5, 2026
  • 04.01.26 Nuntiatoria LXXXVII: EpiphaniaJanuary 2, 2026
  • Time Redeemed by Blood: The Circumcision of Christ and the Christian Beginning of the YearJanuary 1, 2026
  • The Year of Testing and Unmasking: A Chronological Review of 2025December 31, 2025
  • 25.12.25 Nuntiatoria LXXXVI: EmmanuelDecember 25, 2025
  • Tradition or Accommodation: Why the Church Cannot Heal the World While Sharing Its AssumptionsDecember 20, 2025
  • The SSPX and the Question of New BishopsDecember 20, 2025
  • 21.12.25 Nuntiatoria LXXXV: Veni EmmanuelDecember 19, 2025
  • Pope Leo XIV Appoints Richard Moth as Archbishop of WestminsterDecember 19, 2025
  • Gibraltar and the New Episcopal Pattern: Bishop Charles Azzopardi and the Quiet Signals of Pope Leo XIVDecember 19, 2025
  • A succession that signals: the New York appointment, its leak, and what it tells usDecember 18, 2025
  • Equality Without Confusion: Women’s Ordination, Ecclesial Authority, and the Crisis of DisciplineDecember 18, 2025
  • Mary, Consent, and the Modern Collapse of Freedom into PowerDecember 18, 2025
  • Leo XIV, the Cardinals, and the Question of the LiturgyDecember 17, 2025
  • Archbishop Gänswein, Liturgical Continuity, and the Question Pope Leo XIV Cannot AvoidDecember 15, 2025
  • Pope Leo XIV appointments to the Dicastery for the Causes of SaintsDecember 13, 2025
  • 14.12.25 Nuntiatoria LXXXIV: Rorate CaeliDecember 12, 2025
  • Whither the Mass of Vatican II? The Missal the Council Never SawDecember 12, 2025
  • The Schneider contradiction: Kazakhstan, liturgical relativism, and the unresolved fracture in modern CatholicismDecember 12, 2025
  • The Forgotten Disposition: The Crisis of Priesthood and the Loss of Sacramental CultureDecember 7, 2025
  • 07.12.25 Nuntiatoria LXXXIII: Veritas RenovatDecember 5, 2025
  • The female diaconate and the sacrament of Holy Orders: The Petrocchi Commission reaffirms traditional doctrineDecember 4, 2025
  • 30.11.25 Nuntiatoria LXXXII: Veritas VigilansNovember 28, 2025
  • 23.11.25 Nuntiatoria LXXXI: Lux VigilansNovember 21, 2025
  • Keeping the Light Burning: An Urgent Appeal to Support the Daily Traditional Latin MassNovember 21, 2025
  • Power and Truth: Why Fidelity Stands Outside and Ultimately TriumphsNovember 21, 2025
  • The Return to Demanding Christianity: Why Young Souls Flee Modernism for TraditionNovember 21, 2025
  • The Church and the Sea: Pope Leo XIV Establishes the New Apostleship of the SeaNovember 17, 2025
  • 16.11.25 Nuntiatoria LXXX: Lux FidelisNovember 14, 2025
  • Leo XIV’s troubling choice: the appointment of Bishop Niall Coll and the future of doctrine in IrelandNovember 14, 2025
  • Pope Leo XIV Convenes First Curial Meeting as Major Vatican Reshuffle LoomsNovember 10, 2025
  • When Is a Catholic School No Longer Catholic?November 9, 2025
  • POPE LEO XIV CALLS EXTRAORDINARY CONSISTORY FOR JANUARY 2026November 9, 2025
  • 09.11.25 Nuntiatoria LXXIX: Sanctitas RenovataNovember 7, 2025
  • Ideological Activism or Legal Duty? The Urgent Need for Fidelity to Law and Protection of Biological WomenNovember 7, 2025
  • 02.11.25 Nuntiatoria LXXVIII: Perseverantia SanctaOctober 31, 2025
  • Waiting for Permission to Obey: The Politics of Fear in Modern BritainOctober 31, 2025
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Daily Rosary for the Family


Every Day on Zoom at 7:45pm BST

— 11:45am PDT/PST — 2:45pm EDT/EST —
—7:45 BST/GMT — 8:45pm CET/CEST —
— 4:45am AEST/AEDT — 6:45am NZST/NZDT —


On Saturday 2 August 2025, the feast of Our Lady of the Angels, Voice of the Family launched the Daily Rosary for the Family. This can be prayed independently or even added to your usual Rosary intentions, but we invite and encourage all those who can to pray it in common with other faithful — laity, priests and religious — on Zoom every or any day from next Saturday 2 August at 7:45pm BST (11:45am PDT — 2:45pm EDT — 20:45pm CET — AEST 4:45am — NZST 6:45am). 

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